Blog Posts - Ramana



Is it possible for us to see anything other than ourself as ‘the Self’?

On one of my recent articles, The observer is the observed only when we observe ourself alone, a friend called Zubin wrote a comment in which he ended by saying:I also think it is possible (and I don’t say this to be proud, it is just what I experi...

What is the ‘self’ we are investigating when we try to be attentively self-aware?

In a comment that he wrote today on my previous article, Is it incorrect to say that ātma-vicāra is the only direct means by which we can eradicate our ego?, a friend called Viveka Vairagya wrote:You say self-enquiry is nothing but “attentive sel...

Is it incorrect to say that ātma-vicāra is the only direct means by which we can eradicate our ego?

I began to write this article this morning as a comment in reply to one written by a friend called Roger on my previous article, Why is it so necessary for us to accept without reservation the fundamental principles of Bhagavan’s teachings?, but si...

Why is it so necessary for us to accept without reservation the fundamental principles of Bhagavan’s teachings?

In a comment on my previous article, The observer is the observed only when we observe ourself alone, a friend called Sivanarul wrote: ‘Only in things pertaining to phenomenal world, one can say there is a direct or indirect method that applies to...

The observer is the observed only when we observe ourself alone

In a recent comment on one of my earlier articles, ‘Observation without the observer’ and ‘choiceless awareness’: Why the teachings of J. Krishnamurti are diametrically opposed to those of Sri Ramana, a friend called Zubin wrote:I read a lot...

If we are able to be steadily self-attentive, where do we go from here?

A friend wrote to me explaining how he is practising self-investigation and asked, ‘Where do I go from here?’ The following is what I wrote in reply to him.When you write, ‘I seem to be “witnessing” or aware of the I am thought all the time...

Asparśa yōga is the practice of not ‘touching’ or attending to anything other than oneself

In a comment on my previous article, Names and forms are all just thoughts, so we can free ourself from them only by investigating their root, our ego, a friend called Roger cited extracts from two verses of Māṇḍūkya Kārikā, namely 3.44 and 3...

Names and forms are all just thoughts, so we can free ourself from them only by investigating their root, our ego

A friend recently sent me a long email in which she began by saying, ‘The ego generates words in consciousness. The ego presents in consciousness as streams of words which form the so-called “stream of consciousness”’, and then went on to exp...

When can there be total recognition that the world is unreal?

A friend recently wrote to me, ‘Could you tell me whether realisation would be like deep sleep with no world present or would there still be a world but with total recognition that it is unreal. I feel driven to understand but seem to be going roun...

What is ‘the I-feeling’, and do we need to be ‘off the movement of thought’ to be aware of it?

In a comment on one of my recent articles, How to attend to ourself?, a friend called Viveka Vairagya wrote, ‘I think I have finally been able to figure out the I-feeling or “I am” feeling. It seems to be nothing but the inner sense of awarenes...

Can our mind be too strong for our actual self to dissolve it completely?

In a comment on one of my recent articles, We can separate ourself permanently from whatever is not ourself only by attending to ourself alone, a friend called Viswanathan cited an extract from an interview in which David Godman said, “This is a ke...

Why should we rely on Bhagavan to carry all our burdens, both material and spiritual?

In a comment on my previous article, What is the logic for believing that happiness is what we actually are?, a friend called Sandhya wrote, “I remember reading in some book, where Bhagavan said, ‘don’t take all the burden on yourself, but tran...

What is the logic for believing that happiness is what we actually are?

In a comment on my previous article, How to attend to ourself?, a friend called Sundar referred to my reply to his previous comment and wrote, ‘You have not explained the logic by which you say that we can get infinite peace and happiness when we m...

How to attend to ourself?

In a comment on my previous article, We can separate ourself permanently from whatever is not ourself only by attending to ourself alone, a friend called Chinmay Shah wrote, ‘I just wanted to know some practical methods/techniques by which one can...

We can separate ourself permanently from whatever is not ourself only by attending to ourself alone

In a recent comment on one of my old articles, Ātma-vicāra and the ‘practice’ of nēti nēti, a friend called Roger tried to explain why he considers that ātma-vicāra (self-investigation) and nēti nēti (which literally means ‘not thus, no...

The ego is the thinker, not the act of thinking

In a comment on my previous article, The person we seem to be is a form composed of five sheaths, a friend called Ann Onymous wrote, ‘Ego is the very thinking that there is, or even seems to be an ego’, but this is confusing an action with the ac...

The person we seem to be is a form composed of five sheaths

In a pair of comments that I wrote in reply to some other comments on my previous article, Self-investigation (ātma-vicāra) entails nothing more than just being persistently and tenaciously self-attentive, I explained:What is a person? It is a set...

Self-investigation (ātma-vicāra) entails nothing more than just being persistently and tenaciously self-attentive

In a comment on my previous article, Why is it necessary to make effort to practise self-investigation (ātma-vicāra)?, a friend called Pachaiamman referred to the first section of it, We must practise ātma-vicāra for as long as it takes to destro...

Why is it necessary to make effort to practise self-investigation (ātma-vicāra)?

In two comments on one of my recent articles, Why should we believe what Bhagavan taught us?, a friend who writes under the pseudonym ‘Viveka Vairagya’ quoted extracts from the teachings of HWL Poonja (who is referred to as ‘Papaji’ by his de...

We are aware of ourself while asleep, so pure self-awareness alone is what we actually are

In many of my articles in this blog, including my most recent one, The role of logic in developing a clear, coherent and uncomplicated understanding of Bhagavan’s teachings (particularly in sections six and twelve), I have written about Bhagavan’...


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